Anarchism: Its Philosophy and Ideal. By Peter Kropotkin

Anarchism: Its Philosophy and Ideal. By Peter Kropotkin

Language: English

Pages: 32

ISBN: 1425591655

Format: PDF / Kindle (mobi) / ePub

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will be but the result of all the disordered and incoherent movements of these infinitely small bodies-of oscillations of atoms that manifest themselves in all possible directions. Thus the center, the origin of force, formerly transfered from the earth to the sun, now turns out to be scattered and disseminated: it is everywhere and nowhere. With the astronomer, we perceive that solar systems are the work of infinitely small bodies; that the power which was supposed to govern the system is itself

tendencies at a given moment of evolution and to state them clearly. Then, to act according to those tendencies in our relations with all those who think as we do. And, finally, from to-day and especially daring a revolutionary period, work for the destruction of the institutions, as, weII as the prejudices, that impede the development of such tendencies. That is all we can do by peaceable or revolutionary methods, and we know that by favoring those tendencies we contribute to progress, while who

substituted by a notion of the variations of the individual. The botanist and zoologist study the individual-his life, his adaptations to his surroundings. Changes produced in him by the action of drought or damp, heat or cold, abundance or poverty of nourishment, of his more or less sensitiveness to the action of exterior surroundings will originate species; and the variations of species are now for the biologist but resultants-a given sum of variations that have been produced in each individual

made for him; toward him was directed all the attention of a God, who watched the least of his actions, arrested the sun's course for him, wafted in the clouds, launching his showers or his thunder-bolts on fields and cities, to recompense the virtue or punish the crimes of mankind. For thousands of years man thus conceived the universe. You know also what an immense change was produced in the sixteenth century in all conceptions of the civilized part of mankind, when it was demonstrated that,

constitute themselves in the midst of civilized nations, and loudly ask for the return to the community of all riches accumulated by the work of preceding generations. The holding in common of land, mines, factories, inhabited houses, and means of transport is already the watch-word of these imposing fractions, and repression-the favorite weapon of the rich and powerful-can no longer do anything to arrest the triumphal march of the spirit of revolt. And if millions of workers do not rise to seize

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